A woman is caught between one man's love and another man's obsession. She fears one and fears for the other. One stands for love and the other for life. Who will she choose?
An abandoned baby boy is rescued from floodwaters by Kantaben and Nattubhai, the kindly proprietors of a small orphanage. They name the baby Krishna, because the way he was found parallels the legend of how the god Lord Krishna came to live with his adoptive parents as a baby. Orphan Krishna lives happily in the orphanage with Kanta and Nattu and the other foundling children. But over the years, as one by one his other friends are adopted out to families but he remains, young Krishna comes to believe that he is unadoptable, unwanted, and will never find a family. In despair, all alone one night he goes to a temple and prays to Lord Krishna. This is the story of how Lord Krishna himself (in his childhood 'butter thief' avatar) comes to Earth and befriends the young orphan Krishna ... and helps him to discover his family
A fearless woman fights social injustice; creating a sanctuary for abused women and battling a crooked politician.
Jassi Randhawa (Ajay Devgan) is an unemployed good-for-nothing man who receives a letter from the Punjab government about buying his property in Punjab. To sell the property, Jassi leaves for Punjab. On the train, he meets and falls in love with Sukhmeet (Sonakshi Sinha). In Punjab, Jassi accidentally meets Billu (Sanjay Dutt) and, seeing he is new to the area, Billu invites Jassi to his home, where he treats Jassi like a god. There, Jassi realises that Billu is Sukhmeet's brother. Soon enough, it is revealed that Billu is Balwinder Singh and Jassi is short for Jaswinder. However, Billu's family has to follow one Punjabi rule: A guest in the house should never be harmed. Now, Billu must wait for Jassi to leave the house to kill him. Jassi learns about it and comes up with a hilarious plan to foil Billu's shenanigans.
Banku, his mother, Anjali Sharma and father move in to their new house -- the Nath villa, unaware of the fact that the house is inhabited by a ghost. It is learnt the ghost is not too happy with his new housemates. But what the ghost is not prepared for is his unlikely friendship with Banku. Now Banku must uncover the reason why his ghostly friend is stuck and help him to attain salvation.
Parsimonious Bhanwarlal is a Bania (businessman) who lives in Navalgarh, Rajasthan, along with his wife; his sons Sunderlal and Kishanlal; Sunderlal is married to Gajrobai and has a son. During the annual camel race, Sunderlal loses the race to the Thakur and out of shame leaves home, never to return. Now Kishanlal has come of age and is married to Lachchi. But on the very next day of the marriage, he must leave for Jamnagar to expand business, and can return only after 5 years. A tearful Lachchi bids him goodbye, but to her pleasant surprise he returns within a few days, and informs his dad that he met a holy sage who had instructed him to return as he will find five gold coins every morning. Pleased with this, Bhanwarlal does not object to Kishanlal's return. After four years, it is now time for the camel race again, and this time Bhanwarlal's camel wins, much to the chagrin of the Thakur who suspects witchcraft. Then Lachchi gets pregnant and on the day of the child's birth the ... Written by rAjOo (gunwanti@hotmail.com)
The family of talented cook, Hassan Kadam, has a life filled with both culinary delights and profound loss. Drifting through Europe after fleeing political violence in India that killed the family restaurant business and their mother, the Kadams arrive in France. Once there, a chance auto accident and the kindness of a young woman, Marguerite, in the village of Saint-Antonin-Noble-Val inspires Papa Kadam to set up a Indian restaurant there. Unfortunately, this puts the Kadams in direct competition with the snobbish Madame Mallory's acclaimed haute cuisine establishment across the street where Marguerite also works as a sous-chef. The resulting rivalry eventually escalates in personal intensity until it goes too far. In response, there is a bridging of sides initiated by Hassan, Marguerite and Madame Mallory herself, both professional and personal, that encourages an understanding that will change both sides forever. Written by Kenneth Chisholm (kchishol@rogers.com)